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Volume 2, Number 48 - April 27, 2001
Brain Transplant Pioneer

 

   He is a distinguished professor of neurosurgery at one of the most prestigious universities in the United States and a Harvard Medical School graduate. 

   He has counseled two Popes on bioethical issues and is the father of ten children. Now in his mid-70s, Dr.Peter White is convinced that his life's work will result in the first transplant of human head onto a brain-dead body sometime in the near future.

   According to Dr. White, biomedical and surgical technology has finally caught up with living brain transplant techniques he pioneered 40 years ago, and has since perfected with trial-and-error clinical research on animals at Case Western Reserve University in Cleveland, Ohio. 

   Head transplants are not as far-fetched as they sound, nor is the research new. As early as 1908, a scientist transplanted the head of one dog onto another dog's body. In the 1950s, a Russian scientist created "two-headed dogs" by attaching the front part of one dog onto another dog's body and connecting its arteries so that the second dog's head continued to receive blood and remained alive. One survived for almost a month. 

   In the 1970s, Dr. White demonstrated for the first time that a primate brain could be removed and kept alive if it was quickly attached to the circulatory system of another monkey. Although attached to the living body of another rhesus monkey the transplanted head, once the anesthesia wore off, was alert and aggressive in its expressions. The eyes even tracked the nurses and doctors as they moved around the operating theater. The monkey survived for eight days.

   "With the significant improvements in surgical techniques and postoperative management since then, it is now possible to consider adapting the head-transplant technique to humans," Dr. White wrote in an article published in Scientific American magazine in 1999.

   Two years later, on his return from addressing leading scientists in the United Kingdom on cloning and other issues, he says brain transplants, not stem cells, are the wave of the future for quadriplegics.United Press International spoke with him at his laboratory by phone.

   Q: Why transplant heads or brains? 

   A: The recognition that it is possible to transplant healthy heads or brains has gained momentum in the past few years because of the need to help those who are paralyzed. 

   People like Mr. [Christopher] Reeves, for example, have shortened lives -- anywhere from five to 30 years off their lifespan, simply because their bodies start to fail.

   The central question in recent years has become whether the procedure can be performed on humans whose organs are failing. And the answer is yes, eventually. 

   Q: How is it done? 

   A: With our first operations in primates we solved the issue of whether the model we had created of a pure brain transplant was even possible. 

   Could the brain removed as a living organ from the skull, be sustained, that is kept alive, and then be reattached to a second host animal? We discovered yes, it was possible. First in dogs and then in monkeys. Not transplanted into the skull itself, but onto the neck of the host.

   Q: So the animals had two brains? 
   
   A: These were intact animals, so you could argue that they had two brains connected by a single vascular system. These experiments were done to study the problem of immune rejection and to examine the possibility of keeping the brain alive outside of the body. 

   Q: What was it like in the early days of brain transplants? 

   A: Our laboratories back in the 1960s were the first to remove the brain of a living animal and keep it alive using the circulatory system of another animal. Then we designed and developed the equipment so that the brain could be kept alive using just with machinery for reasonable periods of time.

   Then finally we went to the transplant mode to increase that period of time and provide more normal circulation. 

   Q: Was the animal conscious afterwards? Could the head hear, taste or smell? 

  A: Even though we had superb EEG runs and the biochemistry looked pretty good, people asked us the same question. With the help of NIH funding at the time, I developed a scheme to remove one part of the brain and replace it with another. 

   That way we could use the cranial nerves. In other words, could this technique allow the brain to be conscious? I'm happy to report that the removal and replacement of the brain in a rhesus monkey was a success. So the question of whether the transplanted brain retained its conscious capability and performance through cranial nerves was demonstrated. 

   Q: So that led to the idea of testing the procedure on humans?

   A: Even at that time there were people saying if I can do the same in humans, maybe I could help paralyzed people. 

   But I had no capability to sew the spinal cord back together again, and still do not. What you wind up with, I suppose in a tragic sense, is Mr. Reeves. You have the A head which came from the A body and you have the B body who's head has been detached. But they still cannot move.

   Q: Where would you get human donor bodies? 
  
   A: Well, that's no problem. There's a Level 1 trauma center here and we get those individuals who do themselves in various ways through injuries to the head, such as motorcycle accidents. The body is intact but the brain is dead, so the body would serve as a source for organs now. 

   In our case, the whole body would be utilized to replace the diseased body of someone who was quadriplegic.

   Q: What about the head? 

   A: The accident victim will have to be pronounced brain dead, thus the justification for removing the head and keeping the body. Instead of removing the organs, the liver and kidneys, we would provide the entire body.

   Q: And then attach the head somehow? 

   A: Yes, at the neck. The operative protocols are all worked out. This would primarily be what we would call surgery at the cervical, or neck, level.Since the spinal cord could not be attached to the head, when the tissues are all closed and the spine would be fixed with special metal plates. This is part and parcel with modern day spinal surgery-there's nothing new there.

   Q: It's a big step going from animal model to a human, isn't it? 
  
   A: I think it would be easier to do this in humans than in rhesus monkeys because in monkeys all the blood vessel, nerve and tissue work had to be done under the operating microscope. In the human case, doctors like me operate almost every day on the neck. There's an anatomical familiarity to the human neck for surgeons.

   Q: What's the record for transplant survival? 
  
   A: Most animals survived for several hours, perhaps a few  days. I think the longest was eight days. But please remember we were not funded to see how long we could keep these monkeys alive, it was to see if we could develop and design a protocol that might prove feasible in humans. As it was, we were not set up to keep them alive.

   We had to beg, borrow or steal nurses and other doctors and, in essence, turn the entire laboratory into an intensive care unit for a few days.

   Q: How did they die? Did the host body's immune system simply reject the head? 

   A: No. What ran out were the lungs. The monkey lung is really quite small. There was some immune rejection, such as swelling in the mouth and lips and the start of tissue death, but the bodies gave out first.

   Today, of course, we have a number of immunosuppressive drugs to use and artificial respiration is standard OR care. It shouldn't be a problem.

   Q: So did you succeed or fail? 

   A: The one thing that came out of this, in addition to simply proving the feasibility of whole brain and head transplants, was the fact that that the whole brain could be preserved with its intact circulatory infrastructure apart from the body long enough for it to be transplanted onto a second body. That's a major advance.

   Q: So when will we see the first head/brain transplant in a human? 

   A: I have no doubt that sometime before 2050 this operation will be undertaken, perhaps sooner. A number of countries have offered me laboratories to begin the initial experiments, but they don't have the money. In terms of equipment, I've worked all that out -- I even have the equipment to support the brain in transit without compromising its vascular sensitivity. 

   During surgical transfer you just use deep hypothermia, deep freeze, or mechanical support. It's not a problem. 

   Q: This issue is should it be done? 
 
   A: We're talking about a procedure that might help only a small number of people, mostly quadriplegics whose bodies are failing.

   Q: Obstacles? 

   A: It will be expensive and such things as infection and
immunological rejection will also be a problem. We got a lot of help with the success of hand transplants. You can almost consider the wrist as simply a small neck. The same tissues are there. That gives us reason to be hopeful.

   Q: Would the public accept this? 

   A: I think in general the public seem to be accepting
xenotransplants. Once the hysteria over what seems to be initially a strange scientific procedure dies down, and people see the benefits, they gradually accept the science.

   Q: You have consulted with two Popes, including His Holiness John Paul. How do they feel about your work? 
  
   A: I'm a member of the Pontifical Academy of Sciences, which goes back about two centuries. It has about 78 members appointed by the Pope. About one-third of them are Nobel Laureates. About eight or nine are American and the majority of them are Jewish. I'm one of the few Catholics. In discussions with the current Pope, he seems to leave the issue of transplantation up to the doctors. 

   Q: What about the Christian concept of the soul? 
 
   A: I've discussed the issue of brain death and the soul with the Holy Father and with other theologians -- at what time does the soul leave the body? If brain death is accepted as the end of life, then where is the seat of human soul? To me, the answer is obvious. It's in the brain. 

   If we accept and define human death as the destruction of a single organ, the brain, a concept pretty well accepted by the Catholic Church and the medical community, then when the head and the brain are alive, the soul is present. 

   Conversely, if the body is alive and the brain is dead, the living brain being transplanted would then carry the soul in its new body.
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Copyright 2001 by United Press International. 
All rights reserved.
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